TERRA BOMBA
Philippines – Turtle Island
We are gloriously, inescapably earthbound and yet we disregard our home at our own peril.
Our world is calling out, louder than ever, to wake up, listen deeply, and come into the right relationship with our land to save what we have left and plant the seeds for a thriving future.
The truth is that climate action and sustainable stewardship of our natural resources are essential for our survival here on Earth.
We can no longer turn our heads and ignore what we don’t want to see. It’s time to change.
How will we honour and care for our Mother?
#STWEnvironment
We are gloriously, inescapably earthbound and yet we disregard our home at our own peril.
Our world is calling out, louder than ever, to wake up, listen deeply, and come into the right relationship with our land to save what we have left and plant the seeds for a thriving future.
The truth is that climate action and sustainable stewardship of our natural resources are essential for our survival here on Earth.
We can no longer turn our heads and ignore what we don’t want to see. It’s time to change.
How will we honour and care for our Mother?
#STWEnvironment
Philippines – Turtle Island
South Florida – Abiaka or Sam Jones, Chipco, Chitto-Tustenuggee and Chakaik
Oxnard, California – Chumash and Micqanaqa’n land
The Water Protection Youth Network of the Sierra Nevada de Santa Marta is a local model called to become a global network. This is a
Global – turtle island
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A tale of diversity within our damaged landscapes, The Mushroom at the End of the World follows one of the strangest commodity chains of our times to explore the unexpected corners of capitalism. Here, we witness the varied and peculiar worlds of matsutake commerce: the worlds of Japanese gourmets, capitalist traders, Hmong jungle fighters, industrial forests, Yi Chinese goat herders, Finnish nature guides, and more. These companions also lead us into fungal ecologies and forest histories to better understand the promise of cohabitation in a time of massive human
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As a botanist, Robin Wall Kimmerer has been trained to ask questions of nature with the tools of science. As a member of the Citizen Potawatomi Nation, she embraces the notion that plants and animals are our oldest teachers. In Braiding Sweetgrass, Kimmerer brings these lenses of knowledge together to show that the awakening of a wider ecological consciousness requires the acknowledgment and celebration of our reciprocal relationship with the rest of the living world. For only when we can hear the languages of other beings are we capable of understanding the generosity of the earth, and learning to give our own gifts in